From 1st December 2020 I take up a new post as a Lecturer (‘B’ Above the Bar) in the Business Information Systems group in J.E. Cairnes School of Business and Economics, National University of Ireland, Galway. It will be almost 17 years since I was appointed as a Lecturer in the Information Systems Institute (ISI), University of Salford, in January 2004. Salford was at around No. 50 in the UK rankings at that time, and the IS Group I joined likely No.2 in the country. As an Early Career Researcher with a new PhD, I was awarded a 30% research allowance, which grew over the succeeding years, hitting 60% at one point.
During those 17 years, however, the ISI was absorbed into the newly created Salford Business School, which experienced many years of poor leadership and low morale. The institution as a whole has struggled over the past decade, falling in the UK rankings, and times have frequently been quite hard for an IS researcher. Nonetheless, I was promoted to Senior Lecturer, then Reader, during this time, and, briefly, in the past couple of years, to (Interim) Associate Dean Research and Innovation, in the School, and these have been in some ways the most rewarding years of all, with better leadership and better morale.
Yet, due to the decade of austerity in the UK since 2010, having seen my salary fall, in real terms, year in and year out, I will now receive a decent pay rise when emigrating to Ireland, despite my title falling from Associate Dean back down to Lecturer. Also, the pressures of UK policy for Higher Education seem set to shrink the sector down to a top group of research-intensive universities, in the coming years, with the rest forced either to partner with, or become Further Education Institutions – with little if any research going on in them at all. Salford – at No.103 in the UK rankings this year – seems more likely to be in the last category, than the first, and my research allowance for this academic year at Salford was set at 20% – the maximum allowed in the School. It will 40% – the standard for a Lecturer (B Above the Bar) – at Galway, in a thriving IS group with a strong research culture.
So, there is push, as well as pull, in my career, to leave an Institution that is struggling against severe headwinds, and to join one – at whatever level – that is already an established and leading research-led University (ranked 238 in the world!). Equally, I must add, as the UK continues its march off the cliff of Brexit, with the potential for the break-up of the union to follow, and much economic pain with it, the prospect of returning to the EU is extremely welcome. Finally, I must say, it’s a no brainer, however, when the beautiful Atlantic coast of Ireland is compared to the grim and often depressed urban sprawl of Greater Manchester. And I’m already used to the rain.
Even when the gain is clear the pain required to get it is often dear and emigrating in the midst of a global pandemic is a challenge in itself. I’ve got warm feelings of gratitude and comradeship for many of the colleagues I have worked with over the past 17 years, who I now leave behind in Salford, and working relationships I will miss. There are some great people there, and it is a shame for them that things in the UK are as they are. But the pushes have become too strong for me to bear, and the pulls too enticing to resist, and the time has come for me do what many others have been doing during the years I have given to Salford – to leave for pastures greener.
Sad to say, not just in the US, but, personified by the likes of Jair Bolsonaro, in Brazil, and Scott Morrison in Australia, climate change denial continues to defy the obvious. Boris Johnson won a thumping majority to continue his disregard for traditional British pragmatism and stability – and now takes charge of COP26. And today, the GOP displayed their utter corruption by acquitting Donald Trump, who will become the first impeached President to seek re-election.
The forces of reaction continue to be in the ascendant.
Born in 1874, in Kamianets-Podolskiy, in the Russian Empire (as it was then, now in south west Ukraine), Samuel Kreps left his home town sometime in the early 1890s, in his late teens, to come to London – then capital of the largest Empire the world had ever known. There, on London Bridge, he met Miriam Marco, from Ukrainian Black Sea port, Odesa, and they married in London in 1898, and had three children, including my grandfather Sydney (nicknamed Solly). His youngest son, Peter, was my father, and I, in 2019, some 120 years later, am the first descendant of Samuel to have returned to Kamianets-Podolskiy since.
The journey of course begins in Kyiv, the capital of what is today the independent state of Ukraine. ‘Maidan’ – or Independence Square – is where the Orange Revolution of 2004 and the Euromaidan protests of 2014 have helped to carve out a fiercely proud democratic nation from centuries of being occupied by the Lithuanian Empire, the Polish Empire, the Russian Empire, the Soviet Union, and the Nazis. We stayed, on arrival, in the Soviet era Hotel Ukraine overlooking the square, and enjoyed wonderful views from our balcony.
Kyiv is an old place, with a history of pagan peoples with strange stone idols dating back many thousands of years. On the ancient ‘Kyiv Hill’ – one of several in the heart of the city – a few of these survive, as relics, alongside a modern pagan circle where white-robed worshippers honour the ancient gods to this day. But the history that is most remembered is of the three brothers who in the 9th century founded the first kingdom – on Dytynets – Kyiv Hill – and then in the late 10th century turned to Byzantine Christianity, and developed their own form of it to which the various Eastern Orthodox churches and many Slavic nations all trace their origins. The City was famously divided between the royals on one hill, the churches on another, and the artisans on a third, with deep canyons in between, and it was only in the 17th-18th centuries that these were brought more coherently together.
The Great Gate of Kiev, (as Mussorgsky called it,) or the Golden Gate of Kyiv, (as the Ukrainians call it,) was one of three main gates to this city, another being the Jewish Gate, because there were so many Jews living here, and a third being a small gate opening out onto marshes. The ‘Kievska Rus’ era included great churches in the city bedecked with fabulous mosaics and frescoes. In the 10th-11th centuries it was the largest and most powerful state in Europe.
But the small gate onto the marshes was the weak spot of the city, and when the Turks and Tartars came to attack, in the 13th century, they waited for winter and walked across the frozen marsh into the city and conquered it. This was, for the Ukrainians, the first of many such occupations. For the Lithuanians were soon to take control, and then the Polish, and then the Russian Empire, and then the Soviet Union.
It was during the Soviet era that Kyiv saw probably its darkest days, first with the millions who were starved or simply ‘disappeared’ by Stalin, and then, when the Nazis occupied the city in 1941. Although probably some 100,000 people were killed during the Nazi occupation, in Kyiv, the worst of all these mass killings took place over two days, when 33,771 Jews were slaughtered, with machine guns, and with the assistance, as our guide told us, of the Ukrainian Auxiliary Police, at Babi Yar.
From Kyiv, then, we took the road across country to Kamianets-Podolskiy. The roads in the Ukraine are in a terrible state, once you get out of Kyiv, and it is slow and heavy going. But the Autumn colours, mixed with the unprecedented October heatwave (some 10degrees above normal) made for a very interesting journey, both across this broad and fascinating country, and back in time, both to one of the most historic cities of the region, and to my own, family history.
Kamianets-Podolskiy is an incredible city built in and around a stunning ‘island’ of rock. An earthquake millions of years ago tore apart this land and created a deep ravine in an almost circular shape, making for a perfect space to defend from enemies. The resulting city, and the castle defending the bridge across to it, became one of the most multi-cultural, multi-ethnic cities of the region, and was, at times, capital of various kingdoms and principalities.
The town has its own ancient pagan origins, of course, with the archaeological museum including both items from an ancient pagan altar -the time of the Trypil culture – and several Stone Babas, too.
During the Mongol occupation, when Islam was the overarching religion, minarets were built, but not all these were destroyed when the Eastern Orthodox Christian tribes regained control. Here, uniquely perhaps in all Europe, there is a minaret with a statue of the Virgin Mary on the top, as part of the Roman Catholic Church. This was the one church that survived the Soviet era, kept as a museum against religion, when all the other churches, mosques, and all but one of the synagogues were destroyed by the Marxist Fundamentalists under Stalin.
Over the centuries between the Mongol and Soviet occupations, there were Armenians, Greeks, Poles, Russians, Jews and Ukrainians all living here in their own ‘quarters’ of the city, all at once, the fortunes of each rising and falling according to which Empire was in charge. During the Polish empire (very Roman Catholic) the Jews were not allowed to live in the city, and had to live in ‘shtetls’ – small shanty towns – on the outskirts, their trades restricted to certain professions only.
But during the Russian Empire, in the 19th century, they were not only allowed to engage more fully in the life of the town, but had their own quarter in the old city on the ‘island’, facing the castle across the bridge, as well as occupying a large village at the foot of the ravine below the bridge (now the site of a Soviet era power station). Of course, “no Jew could be employed as a teacher, or by banks, by the railroad or in the post office, in telegraph or telephone offices, in the courts or in any capacity by municipal, regional or state subdivisions including the police. Jews were not allowed to serve even as janitors or jail guards.” (Jewish Gen) There is, today, both an Armenian Square and a Jewish Square in this part of the old city.
The rivers in the ravine – because the area, millions of years ago, used to be a sea – are brackish, and not good drinking water. There are, therefore, only one or two deep wells where drinking water is available, and, therefore, a limit to the numbers of people the island city can support. In the late 19th century Kamianets-Podolskiy was very over-crowded. There were Cossack-led pogroms against the Jews in various parts of the Russian empire, too. Many Jews left, seeking a new life elsewhere, often passing through London on their way to North or South America, or South Africa, some – like my great-grandfather – staying in England. I guess coming from such a multi-cultural, multi-ethnic, thriving and crowded city like Kamianets-Podolskiy, London seemed like a home-from-home for Samuel Kreps. Those Jews that remained in Kamianets-Podolskiy into the 20th century (some 40% of the population in 1939), were all murdered by the Nazis in August 1941.
To crown my visit to Kamianets-Podolskiy, then, I was taken, finally, to the 19th century Jewish cemetery, sadly in very poor condition now, though there are others not far away looked after by Marla Osborn and the Rohatyn Jewish Heritage project. This was, in many ways, the point of the journey for me. As I said to Colin, who took the photo, below, there were undoubtedly people there whom my great-grandfather would have known. I don’t really understand quite why it matters, but it does; it does. It is important that we never forget.
This morning, the eleven most senior judges in the United Kingdom, the Supreme Court led by Brenda Hale, asserted in uncompromising terms the sovereignty of Parliament over a wayward and unelected executive bent on a City led disaster capitalism:
This evening, Nancy Pelosi, the leader of the House of Representatives in the United States, announced the beginning of impeachment proceedings against a similarly wayward President who lost the popular vote, and has been abusing his office for the past three years.
By 2025 we should be marching lock-step – in a global green new deal – towards a better world likely to survive the coming climatic onslaught we are already too late to stop, and winning the battle to prevent it getting worse. Today there is hope.
Today there is hope for Greta’s generation, and all who follow.
It is always a unique pleasure to have two weeks holiday in one go. I rarely manage it – the last time in 2015 – and it is even rarer for me to stay in one place for the whole fortnight; I can’t recall the last time I did so – unless you count Peru in 2010, of which the first few days were a conference, and the next 10 a tour around the country. This holiday, Colin and I have taken one cottage for the whole two weeks (albeit that we spent two nights away from it, last week, on Westray and Papay) and this is a wonderful, relaxing, and rare treat.
Hoy, South Walls and Flotta
Our first excursion in this second week, was to the south western islands of the Orkney archipelago. We couldn’t visit them all, but it was fairly easy, in a day trip, to take the ferry across from Houton on the southern coast of the main island across to Lyness on Hoy, drive across the causeway from there to South Walls, and get off the ferry on its way back from Hoy on the island of Flotta, catching it again an hour and a half later to get back to Houton.
The single really rewarding and indeed awe-inspiring sight on this trip was the famous Dwarfie Stane on Hoy. This incomparable marvel of the ancient world, contemporary with the other Neolithic archaeology of the Orkneys, is a single huge stone – a glacial erratic dropped millennia before in a stunning glacial gorge through the mountainous territory of Hoy – that has been painstakingly hollowed out, to provide a small chambered tomb. The amount of work required – with bone and stone tools – and the simply stunning location, are surely signs that this must have been a very special burial, indeed. The plug-stone, that sealed the tomb, now lies outside it, where it was pushed by grave-robbers who broke into the chambers from above (the roof now repaired by conservators). I have never seen anything like it, and indeed I believe there is nothing else like it anywhere in the UK, at least. Simply magnificent – though, as Colin said, it was perhaps disappointing not to see any dwarves.
The rest of Hoy, South Walls, and Flotta, I’m sorry to say, that we saw, are rather drab. The whole area is littered with World War I and II remains, rotting, rusting and crumbling away, sad shells of what were once hastily put-together barracks, munitions buildings, ‘batteries’, and gun emplacements. Oh, and, of course, the 1970s North Sea oil terminal on Flotta. The general feel of these islands, then, away from the ancient grandeur of the glacial interior and its megalithic jewel, is one of decay, waste, and the worst of 20th century industry and refuse.
By the end of the day, then, although happy to be able to tick off three more islands from our spreadsheet – including one of the ‘Top 20’ largest scottish islands (Hoy) – we were glad to return to Unigar cottages.
The contrast, on our next excursion, could not have been greater. Taking the (very) early morning flight from Kirkwall – 15 minutes in the same plane that took us from Westray to Papa Westray – we flew to the furthest north of the Orkney Islands: North Ronaldsay. This island is even smaller than Papay, and has only one archaeological jewel: the ‘Stan Stane’ (disappointingly merely Scottish dialect for ‘Standing Stone’). This stone is, however, at over 13ft high, one of the tallest standing stones in the Orkneys (the tallest being on the island of Eday – which we’re saving for our next trip to the northern isles). The Stan Stane is said to have been the site of annual dancing among the locals, on the New Year.
It sports, moreover, uniquely, a small hole in the middle, although there seems not to be any record of marriage or birthing rituals similar to those at the holed stone at Stenness.
North Ronaldsay also boasts a unique breed of sheep. DNA tests on bones found in Scara Brae suggest that the North Ronaldsay breed are in fact likely the survivors of the sheep first brought to the northern isles at the start of the Neolithic here, c4000BC. A small, hardy breed, some grey, some black, some white, and a few brown or ‘tanny’ in colour, they were kept, when the rest of the island was given over to cattle, by the building of a wall or dyke all around the island, demarcating the beach area for sheep, and the inland pasture for cows. North Ronaldsay sheep, as a result, eat seaweed, and can develop copper poisoning if allowed to eat too much pasture. Their mutton is said to have a distinctive flavour, as a result, and is much prized at specialist restaurants. The lady in the Post Office claimed to have sold some of her sheep to The Star Inn, Harome – one of my favourite restaurants, where Colin and I had our 2nd Anniversary. (After Honeymooning on the Isle of Arran, our first anniversary was in Lerwick, Shetland, our third on the Isle of Coll.)
We had a fascinating tour of the North Ronaldsay Lighthouse – though I elected not to climb to the top, after our four mile walk from the airport to the Stan Stane to the lighthouse, and with another two and half miles yet to walk back! But after a lovely lunch in the little cafe, (though there was no mutton on sale!) I could not resist a ‘tanny’ North Ronaldsay sheepskin from the little Lighthouse shop, and we walked back to the airport via Linklet bay, watched all the way by the seals.
I have stayed three times, now, at the wonderful Unigar Cottages, and ought really to give them a plug. Very comfortable, well appointed, and in a quiet part of the island near to Scara Brae, but only 25mins drive from Kirkwall and less to Stromness, and only 10mins to the Ness of Brodgar.
Here, too, this time, we have befriended a young ginger tom, who has delighted our evenings with his skittish affection.
The Orkneys have pretty much everything. As one local told us, on Papa Westray, Kirkwall is the centre of the universe, and indeed it has all the sporting and leisure activities one would expect of a good sized town, and supermarkets, pubs, hotels, clothes and specialist shops, as well as an airport (serving the isles, Aberdeen, and Manchester) and the ferry port. But the Orkneys have a population of little over 20000, and there is plenty of space, of green, and only one murder in the last 20yrs (a very strange affair, I’m told.)
Orkney also has some fabulous restaurants, including the wonderful Foveran, where we had this year’s Wedding Anniversary dinner, and a fantastic evening it was too!
In the summer of 2018, Colin and I returned to the Orkneys. On our visit in 2015 we had seen pretty much all there is to see on the ‘mainland’ island, and taken the quick and easy crossing to Rousay to see the four chambered cairns in a row there, including the impressive MidHowe. This time, we’re here for a fortnight, with many of the other smaller islands as our principal goal.
Ness of Brodgar
The first weekend was of course dedicated to revisiting the Ness of Brodgar archaeological site, to see the latest finds. We were lucky to be here in time for the second of two ‘Open Days’ when the archaeologist, Nick Card, and his team were on hand to introduce all comers to the site, the finds, and a range of demonstration activities.
I headed straight for the latest finds, and exclaimed ‘There it is!’ as I saw the colourful polished stone axe that was found this summer, towards the beginning of this year’s dig.
As I then looked up, I soon realised it was in fact Nick Card who was standing in front of me, explaining more about the recent finds, and how much he especially liked the smaller, plainer, but exquisitely carved polished axe (to its left in the picture above), which, he told me, was more likely ceremonial, or a gift, whereas the more colourful one showed enough signs of wear to likely have been in use, all those thousands of years ago.
Ring of Brodgar
On the next day, we took the Heritage Scotland tour of the Ring of Brodgar, which was really interesting, and introduced us to a whole different way of looking at the ring: the henge (though without an outer bank it is arguably not like any other ‘henge’ monument) when cleared of vegetation, reveals quite light coloured stone, which would have made a clear whitish circle visible for miles around. It had been dug out in ‘sausage shaped sections,’ possibly by different communities, before each section was finally knocked through to the others, to complete the ring. Moreover the stones seemed also to come from various parts of the island, erected upon the ring nearest to their origin, perhaps representing, or erected by the same communities who had dug that section of the ring. The monument becomes more like a community space, perhaps for meetings (where marriages, for example, could be arranged) or some kind of parliament, or perhaps where markers of special events in that community could be laid, from time to time. In this way, the ring becomes a process, rather than a finished monument with a purpose. All fascinating stuff. But of course no-one really knows….
Isles of Westray and Papay
Our first big excursion from the ‘mainland’ of Orkney was to the Westrays.
We took the car ferry from Kirkwall to Rapness, and drove slowly up to Pierowall – the only town on Westray – where we had a room in a lovely B&B for the night: No.1 Broughton. Our host cooked us a very nice dinner.
On Westray, there were two principal visits to make: the Westray Heritage Centre, where one can find, on display, the Pierowall Stone, a stone decorated in a very similar manner to those found in Knowth, Ireland, found in the local quarry;
and the Westray Wife, one of three figurines – the only representations of humans found in any Neolithic dig in Orkney, unearthed at the Noltland Links neolithic site, near to Grobust beach, in 2009. Here – faintly – one can see the ‘eye-brow’ motif on the face of a human figurine for the first time.
This site was a second visit, where we were fortunate enough to be given a free – if quick – guided tour to the site, where there are a wealth of both neolithic and bronze age buildings, being gradually uncovered by wind and rain, as the sand dunes are gradually denuded in a shift in weather patterns that first revealed the archeaology beneath in the early 2000s. There are decorated stones here, paved walkways between the houses, and thousands of finds awaiting dating and -eventually – display.
The following morning we took the shortest scheduled flight in the UK – the 2 minute journey to Papa Westray – known as Papay by the locals. Here we stayed at the Beltane House Hostel – a community run affair built recently with good funding and very comfortable.
On Papay there are again two principal sites to visit, the first of which we saw on the first day as part of the all day tour with the Papay Ranger, and second on a special trip he took us on, by boat, on the following morning. The first notable site is the Knap of Howar, a Neolithic dwelling similar to, but slightly older than Scara Brae, and was inhabited between 3600BC and 3100BC. [For comparison, the Great Pyramid of Giza was completed c.2560BC, and the henge at Stonehenge – the first part of that monument, was constructed in 3100BC, the final site completed about 1600BC .] The Knap of Howar is very impressive, showing very fine masonry, the distinctive ‘dresser’ style internal furniture, and walls (now surrounded by earth to help keep them up) several feet thick and high. The two buildings are all that is visible of who knows how much more.
And secondly the Holm of Papa, a tiny island off Papay where there are two cairns, the most impressive of which, the South Cairn, with a new concrete roof, includes in its SE chamber three wonderful neolithic carvings. It is likely, in the fourth millennium BC, that the sea-level was lower, and the Holm of Papa a rise, beyond a low-lying, possibly marshy area of Papay, rather than a separate island. It is possible even Papay was connected to Westray.
The carvings in the cairn, along with chevrons and dots, also display the ‘eye-brow’ motif common to many of the decorated stones in this area.
I planned to come to Mihintale to be here for the New Moon (at 11am GMT 20/09/17). I did not know whether there would be any ceremony to witness. Poya – The Full Moon – is a national holiday each month. I was very pleased to see a few people with a horn player and two drummers like at the Galadari conference (only no dancers this time). They brought a golden covered tray with small pots of food offerings to each of the special places at the top of this mountain. I followed them to take pictures at each place where they made their offering and to clasp my hands in prayer and meditate celebrating the New Moon. At the last, they beckoned me forward: I touched the lid as I had seen others do, but again he beckoned, saying ‘take it’. I had noticed them taking turns to carry it. So I took the tray, reverently, and I carried the tray up to the altar of the central stupa (the spot where Buddha sat in meditation on his third visit to Sri Lanka), placing it on the altar and, as I had seen them do at the bigger stupa above, lifted the lid to make the offering. We all stood back to clasp our hands in prayer, as the horn player and drummers played. Then they beckoned me to take it up again, and carry it through to the private area past the guards. As we walked, one asked me, “Are you Buddhist?” I hesitated, and said merely, “I try.” They liked this.
I followed the guard up into the office where I put down the tray, and fresh food offerings were placed in the pots. Then they beckoned me one last time to carry the tray again through to the relic house, and place it at the high altar. This was a very beautiful inner sanctum, with elephant tusks, rich cloths, and a seated Buddha with an altar in front with flowers, and room for the tray. Such a privilege and honour, to stand with the monk, the musicians, the followers, hands clasped, mind still, at the very moment of New Moon, at the crest of Mihintale. Thanking the monk for the honour, he said “Buddha bless you,” and I went back to the public area, beaming. Easily the highlight of my trip!
The Wilpattu National Park is famous for its leopards. Eco Team Big Game Safaris offer a night in a large square tent inside the park, with candlelit fireside dinner, and a jeep safari to see the animals. A 16month drought ended with rains a few days before my arrival, so there were plenty of insects (!) but this wasn’t so much of a problem. The inner tent has a double bed with a mosquito net! What I found difficult was the heat. Since arriving in Sri Lanka I have been in air-conditioned hotels. This was my first experience of a true Sri Lankan night. I had no appetite at dinner, and barely touched my food, drank less than half my can of beer. In the day, it had been 34′. Thankfully i had descended from Mihintale before it reached 30′, but my visit to the Vedda Cave Carvings was a river of sweat. At Wilpattu, at night, it did not fall below 28′. I sat in front of the fan in the settee area of my tent, sweating, for a while, then retreated from the moths and flies to the inner tent, inside the mosquito net, the second fan playing gently against the net as I tried to sleep.
Awaking at 5.15am, as instructed, I was at the meeting tent at 5.30am for my jeep. Some other guests, (Dutch, German, Australian, French, two Chinese girls) all got into the jeeps they had had the previous evening. Asking about mine, the staff there seemed unaware that I had booked a safari. Perhaps slightly shorter tempered than usual, (I had barely slept, just hoping the night would be over soon) I showed them the email, proving my booking. They got onto the phone with their manager, who assured me my driver was now on his way. The staff there said it was his mistake. He arrived a minute or two later blaming the driver for miscommunication. All-in-all not a great start: this was easily the most expensive outing of my trip, and wasn’t turning out too well thus far.
At the park, we were joined by a very friendly and knowledgeable Park Guide, and made off into the National Park. I saw Spotted deer, the National Bird – Jungle fowl; a Stork billiard kingfisher and various Kites and Eagles, Monitor lizards, and Jackals. Of the dozen or so jeeps out on safari this morning, however, only one was lucky enough to see a leopard, for a few seconds, and no-one saw any bears. I, however, along with my guide, was fortunate enough to witness – for about three seconds (too short a time to get to my camera) – a Tusker! Of all the elephants I have seen here in Sri Lanka this was the only one with tusks – and big 3-4ft long tusks they were too. My guide said this was very rare indeed. He was clearly excited. I also saw Wild buffalo, Grey headed fish eagle, and Green bee eater birds. I’m no David Attenborough so offer no wildlife photos from here. See what I managed to snap on Flickr.
Leaving Wilpattu late morning, meeting up with my driver Rohana again, we made for the last excursion of my trip – Mannah. This part of Northern Sri Lanka is mostly Tamil. Tamils are more Muslim, Hindu and Catholic, and less Buddhist, than the rest of the country. The Buddhas here seem mostly to do with the large police and army presence, underscoring the victory of the majority over the ethnic minority separatists only a few years ago.
Along the way were two more temples – the great Catholic Church complex at Maddhu, and the Thiruketheeswaram Shiva Temple. The former, to be honest, I found rather dull, but (from the crucifix and Jesus-pendant in the car) I guess my driver is from the Christian community here, and he was clearly interested to visit this place. As I told him, I have been to Jerusalem and to the Vatican – ‘so you see plenty churches,’ yes. The Thiruketheeswaram Shiva Temple, on the other hand, is something I have never experienced before, but, in a different way, was also rather disappointing.
The Temple was ‘under renovation’, with no access inside; all the statues from inside were arranged in a great shed outside the Temple, but there was no access inside the shed either. What was strangest, in the 33′ heat, was that to enter the complex at all, one had to not only remove one’s hat and shoes – which I am used to now from the Buddhist temples – but one must also remove one’s shirt!
Mannah itself is an island promontory jutting out into the Indian Ocean, petering out into a series of islands that then at last become a new promontory jutting out from southern India. This is known as Adam’s bridge, and the beach where this begins was my final visit of the day.
Tomorrow begins the long journey back south, for a last night, at Negombo, before the flight home, with just a couple more temples along the way.
Manavari and Chilaw
To break up the long journey, a little research revealed a fascinating Shiva Temple at Manavari, just short of Chilaw, where we could stop for lunch. This little known temple in fact houses one of only two Ramalingams in the world (the other in India), so called because the Shivalingam venerated inside this temple was made, according to the chronicles, by Lord Rama himself. Here, the Hindu priest sat on the steps of his temple, speaking with two or three devotees, and welcomed me with a warm smile, beckoning me in to visit, and to take photographs. Reverently, I entered, and soon discovered at the back of the temple the inner sanctum where the Ramalingam was kept, draped in a cloth. Returning to the steps, I smiled and said, “Ramalingam” and the priest nodded smiling, enthusiastically explaining that this lingam was 10000 years old!
I asked him if there was also an Ardhanarisvara statue here – perhaps I did not pronounce this properly, or it is known to him by another name. I explained by saying “Shiva, Pavarti” and miming the two together by clasping my hands and threading my fingers together, hoping this would convey the hermaphroditic union of the God and Goddess in one deity that is Ardhanarisvara. He nodded, explaining there was one on the left hand side of the temple. I looked, and found an old blackened statue there, but was not sure this was the one I sought.
Shortly further down the road, at Rohana’s suggestion, after lunching in Chilaw – a rather hot but very tasty Sri Lankan rice and curry – we also stopped at Chilaw’s Kali Kovil Temple. Here, I caught the eye of the Hijra (the third gender of the Indian subcontinent, often a specifically religious one, and clearly a much respected devotee here) who took it upon him/herself (perhaps after seeing me put notes into the donation box) to show me around, introducing me to each of four different statues, beckoning me to photograph each.
Then s/he brought me forward to the altar, instructed me to bow, placed his/her hand upon my shoulder, and proceeded to chant a blessing for me -helpfully explained here and there in English- for good fortune on my travels. I was most grateful! What an honour, on this trip, to have received, without seeking it, the blessing of both a Buddhist Monk and a Hindu Hijra, at their Temples. I am blessed indeed! Just outside the Kali Temple, at a stall packed with Indian brass statues, I spotted a heavy brass Shivalingam, and with the aid of my driver, Rohana, paid not too handsome a price for it, to bring home as a keepsake of my Hindu blessing.
At last, then, to the Heritance Negombo – a wonderful beach hotel just 20minutes taxi ride from Colombo airport, for my final night, and a fantastic sunset view from my bedroom.
I was fortunate enough, in September 2017, to attend an academic event in Colombo, Sri Lanka.
As in the past, I took some annual leave whilst in the country, as soon as the work was over, to get outside the hotel and conference centre and actually see something of the country itself – especially of its rich history, many thousands of years old, and of its rich flora and fauna. It is not, however, a rich country, financially, and even after the shrinking of its value since the summer of 2016, the British pound still goes a long way here: there were many times I felt very privileged, and the tips I gave, though seemingly small to me, meant a lot to those who received them. You can haggle, but when the price is £3, why bother to argue it down to £2.50?
After my week in the very nice, but corporate hotel/conference complex in Colombo (where a plush dinner is £15), I spent a couple of nights at Jungle Tide – the retirement villa Homestay of two old friends from the theatre world, where I received a warm and comfortable welcome.
Homestays are like Bed and Breakfast, but they’ll cook dinner for you too, and make you welcome in the lounge. This was just the antidote I needed to the working week in Colombo, perched in the mountains above Kandy, treated to the fireflies in the evening, monkeys squabbling in the trees. The large rat snake (so called because it eats rats) that I disturbed on the path in the morning – thick as my arm and probably as long as I am tall – gave me a fright, but all they eat is rats, so I wasn’t in any danger. At least it wasn’t a python – which of course can kill with a single bite!
Sad to say, it is still illegal in Sri Lanka to be gay. A legacy, no doubt, of colonial times. In this, as in many parts of the world, same-sex relationships in a variety of forms were commonplace before the arrival of the bigoted and discriminatory Christian Europeans. But here, perforce, I have had to retreat, quietly, back into the closet, for a couple of weeks, answering questions like “Are you married” with an affirmative that then describes my spouse with a female pronoun. Yes, “she” is well, but could not join me this time. Yes I will bring “her” next time. Sadly, with two sisters in their late sixties running Jungle Tide in the absence of my theatre friends, already used to this from Colombo, I stayed in this temporary holiday closet, not wanting to risk spoiling the enjoyment of the homestay with a challenge they might not welcome. Who knows, they may have been very accepting, but I did not want to run the risk. With the Sri Lankans, I am not prepared to take any such risk.
Between my two nights’ stay at Jungle Tide I took a tuk-tuk ride down into Kandy itself. The tuk-tuk is ubiquitous in Sri Lanka: a sort-of three-wheeler moped taxi, mostly open air, not very fast, and driven largely by mad people!
Don’t even think about hiring a car and driving anywhere yourself in this country: the roads are insane. What you do is hire a car and driver – I got one from reputable company Mahaweli, arranged for me by my theatre friends at Jungle Tide, and driven by mid-late 20s man-of-the-world-in-the-making, Rohana. Mahaweli are a company whose owner-director is only 38, and all his employees between 25 and 35. Rohana answers the phone with “Hello, Sir” all the time, perhaps especially with his employers as much as with potential clients. (The phone rings all the time while we are driving, and there is no hesitation to answer and talk while at the wheel, here.) He is a very friendly, helpful, hospitable fellow who has tried really hard to make me welcome and to ensure I enjoyed my stay, and learnt about the country and enjoyed its hospitality. I would certainly recommend Mahaweli – and Rohana – to any tourist in Sri Lanka, including gay men such as myself, missing their husbands at home. I have no idea what his reaction might be to this knowledge, but didn’t want to risk the potential estrangement a bad reaction might bring. What a gay couple holidaying together here might do, I have no idea. But this country has so much to offer, that these personal questions are, when you are a solo traveller at least, relatively easy to set aside.
The greatest attraction at Kandy is the Temple of the Tooth – a reliquary temple for one of the teeth of Siddharta Gautama Buddha, brought to Sri Lanka in the 3rd century BC.
Whoever holds it holds the governance of the country. After some years in Anuradhapura – the ancient capital for many centuries – it came to Kandy, the last Sri Lankan kingdom to hold out against the European colonial powers, and, after some time in British hands, it is kept again in this fantastic temple by an artificial lake in the high mountain town of Kandy. The majority of the Sinhalese are Buddhist.
Journey north from Kandy
At Aluvihare Rock Temple, in Matale, the moment when Buddhism was first written down in Sri Lanka, in the 2nd century BC is remembered both in a fantastic cave temple, and in a superb giant Buddha sculpture on the hillside.
Also present in Sri Lanka, however, are many Hindus, Muslims, and Christians (in that order) and a good deal of harmony between them all. (The ethnic tensions between the Sinhalese and Tamils, many centuries old, the latest chapter of which ended bloodily some years ago, is less religious than it is ethnic). There is plenty of syncretism between the prevailing, largely Theravada, but in parts Mahayana Buddhism, and the Hinduism that exists alongside it. The Nalanda Gedige Temple, for example, from a thousand years ago, shows two faces: one Buddhist, one Hindu, as an example of the harmony between the two traditions in Sri Lanka.
Islam arrived during the ascendancy of the Mughals in India, and Christianity – in the form of Catholicism – arrived with the Portuguese.
In Buddhist Temples in Sri Lanka, therefore, it is not uncommon to see many aspects of Hindu culture absorbed into the local form of Buddhist practice. Krishna, Ganesha (known here as Pulyar), and Shiva are all present both in their own shrines and in the Buddhist temples. Here also, is the Hindu Goddess of Rain and Fertility, Sri Muthumariamman.
Dambulla Cave Temples
Amongst the best Buddhist temples, of course, are the caves. At Dambulla, where one must climb high up to the top of a small mountain, up many stone steps, to reach them, are four natural and one man-made cave all exquisitely painted inside and filled with statues of the Buddha at various stages of his life-story. These are particularly impressive, and testimony to the devout following of Buddhist practice for many centuries – and still today – in this country.
Traditional Village life in Sri Lanka
After leaving Jungle Tide, and visiting temples along the route north to Sigiriya, I was treated to an interesting experience of pre-colonial traditional village life in Sri Lanka, through a ride on a traditional bullock cart to a (man-made) lake, and a boat ride across to a lakeside village where locals prepared and served traditional Sri Lankan food – the traditional way. This was the idea of my Mahaweli driver and guide, Rohana, and it was amazing to see how it is all done, how simple, and how delicious it all turns out. Alongside the South American introductions (tomato, chilli) were the older, local foodstuffs: fenugreek, salt, mustard seeds, lime, turmeric, lentils, okra, onion, a local kind of pumpkin, fresh water tilapia fish, the ubiquitous curry leaves, and the incredible coconut which produces oil to cook with, the flesh to spice and eat as a salad, and the milk to make the rich sauces of the vegetable curries – along with the leaves to make the roof, the half-shell cups to drink from, and many more uses beside.
Kaudulla National Park
My Mahaweli guide, Rohana, through friends of friends, asking for someone who knew about the animals and could please someone such as me, with lots of information, and who had a good, safe vehicle for the jungle, got a recommendation, got his number, and managed to book a fantastic guide for us for an Elephant Safari.
I confess I felt very proud of our 1959 vintage black Land Rover Defender, as we passed the touristy Mitsubishi jeeps (all 2-wheel drive and not very comfortable) on the dirt tracks. We were also taken into Kaudulla park, rather than Haburana, as the elephants move, each year, from the latter to the former, when the late September rains begin. This year, they have come early (nowhere escapes climate change) and so the elephants are on the move already – the males, or ‘bulls’ on their solo journeys – sometimes blocking the minor roads around the park – and the herds of females and their offspring in family groups.
We arrived by the lake shortly after several of these solo male elephants and three family groups had emerged from the jungle onto the grassy plains around the lake, and were amongst only three or four jeeps of tourists to witness these amazing animals up close.
As we left, dozens more jeeps were arriving in the park, and I was very grateful to our guide for knowing not just where to be, but when, to witness these extraordinary creatures. On the way there, and on the way back, he also stopped frequently, with keen eyes, to point out the red-faced macaques in the trees by the road, black faced grey langurs, peacocks and peahens, and even a crested hawk eagle.
Rarest of all, on our way out, standing in the back of the land rover, I was first to spot a billiard kingfisher – and our guide was really impressed that we had had the opportunity to see one – and that I had spotted it!
It was truly an incredible privilege to see all these fantastic animals, and an absolute delight to do so from what was clearly the best vehicle around, and probably the best guide!
Staying at the Zinc Sigiriya – once the ‘Resthouse’ and now fully renovated and newly marketed to the global market – I rose very early to climb the famous, UNESCO World Heritage Site Sigiriya Rock. The site opens at 7am, and it is wise to begin one’s climb straight away, to be on the top at 8am, and making one’s descent by 8.30.
The heat is such that a visit any later in the day invites both exhaustion and burning for northern European white skin. The rock is the vanity project of a 5th Century CE royal usurper, defeated in battle by the ‘rightful’ king, who temporarily transferred the royal capital from Anaradhapura to this pleasure-palace-cum-fortress for the length of his reign. As a feat of urban planning and architectural folly it is perhaps in many ways unsurpassed, and remains immensely impressive a millenium and a half later.
The many, many steps up are nothing compared to a climb up Mount Misen in Japan , taking only 30 minutes, but the final section up fire-escape-style metal steps is definitely not for the faint-hearted: if you have any kind of vertigo that makes you quiver up a ladder, this UNESCO World Heritage Site is probably not for you.
I was not the only one quite fearful on this stretch of the climb, both up and down, and you have to steel yourself to brave the trip. The rewards, however, at the top, are very well worth it. The views across Central Province are astounding and unmissable, and the extraordinary brick architecture of the citadel palace built upon the flat-topped summit are a wonder to behold, even now, some 1500 years later.
Back at the hotel, after a shower and a good breakfast, I made ready and embarked on our journey to Anaradhapura. On our way, we took a detour down rural country roads, past local country shrines to Pulyar (Sri Lanka’s name for Ganesh) where the locals pick a twig of leaves to hang by the shrine and pray for a safe journey.
Just past here, our destination was Aukana – the largest rock-carved Buddha in all Sri Lanka. This enormous statue of the standing Buddha, hand raised in blessing, and the rock-hewn water cistern nearby, are contemporary with the palace at Sigiriya Rock (late 5th century CE) and although somewhat out of the way, well worth the visit if you have time. Here, the orange robed monk, with impecable English, clearly a very well educated and highly intelligent man, personally welcomed me and showed me around the site, as the coach of local children came and went. He was clearly pleased to see an international tourist and I would recommend any visitor to the country to make the time to come here. It is a very special place with a fantastic ambience, and I was deeply moved by the exquisite carving and serenity of this enormous standing Buddha sculpture.
After Aukana we headed on to another UNESCO World Heritage Site: Anuradhapura. This time I stayed at the Rajarata Hotel. This was a good hotel – not unlike Zinc Sigirya – although offering hot water for people to make their own coffee with sachets of Nescafe is for the rooms, not for the breakfast buffet, please! Dinner, however, was very good here, as it had been at Zinc Sigiriya.
I then spent all day – from 8am to 3pm – with Jagath, a guide whose excellent English and understanding of the sites made the whole experience exceptionally interesting, despite the crushing heat (a very humid C29-31 most of the time.) I kept applying sun block and spraying anti-mosquito spray, but still got a bit red, and several bites. (You have to take your hat and shoes off to get into/near to the Buddhist shrines.) Jagath was extremely informative, and Anuradhapura is simply incredible.
The village of Anuradh was founded by a King’s minister (called Anuradh) in about 600BC, and only later became a city (a ‘pura’) in 300BC when Buddhism was introduced to the country, when pagan Sri Lankan King Devanampiyatissa was converted to Buddhism, and his people with him. Anaradhapura was the place, shortly after, where a clipping was brought from the Bodhi tree under which Gautama Siddharta, the Buddha, had reached Enlightenment. Relics of the Buddha’s body, of objects from his life, and of things associated with him, form the three different kinds of relics, nearly all of which are buried in sacred caverns (called relic chambers), and then enormous solid brick domes are erected over those chambers. Atop the domes, where once were a kind of fence, there are now square or rectangular boxes, and above these, where once were parasols one atop another, there are now cylindrical columns. Crowning the pinnacle of the columns there are now bright crystals ( – possibly lightning conductors in their day – ) where once there was a simple pillar next to the fence.
This religious architecture is called a STUPA, and is completed by three rings around the base of the dome, representing the Buddha, his life, and his Enlightenment. The main stupa at the First Monastic Complex at Anuradhapura, originally built around 100BC, contains many such relics, and is the largest brick built building in the entire world. (Nearby, at the 3rd monastic complex, the Stupa there is the 2nd largest brick building in the world and is estimated to have 93million bricks in it, which would be enough to build a wall from London to Edinburgh.) The biggest is repainted every June. The second biggest has just been restored, from being covered in greenery. Beside the main stupa in the First Monastic Complex, from that original cutting brought to Sri Lanka around 300BC from the tree in Northern India under which the Buddha gained Enlightenment around 600BC, is a giant fig tree – the very same Bodhi tree. It is, thus, the oldest chronicled tree in the world: now 2600 years old. So this oldest tree in the world, and the largest brick building in the world, together form the centrepiece of the First Monastic Complex of Anuradhapura.
The Second Monastic Complex is a city where 5000 monks lived, worked, meditated, ate, slept, and welcomed international visitors from around Asia for study and sharing. There are a further six or more such complexes, which were sub-schools of the Second Monastic Complex, some of which remain buried in the jungle, some just beginning to be excavated. The site, in short, is vast – literally a kind of Ancient Rome or Athens in Sri Lanka, but entirely devoted to the Buddhist philosophy and way of life. It finally came to an end, in the 10th century AD, when Sri Lanka was invaded from South India, and the great city was completely destroyed and burned. The capital moved to Polonuwara (where I don’t have time to visit on this trip) briefly, and then to Kandy, which, at last, fell to the European colonialists.
In the Second Monastic Complex I had time – amongst the vast area of living quarters and shrines – to visit some special places selected by my guide: the finest ‘moon stone’ in Sri Lanka, the finest ‘door guardians’, and both the largest water cistern and the pair of most attractive water cisterns. The sandakada pahana, or ‘moon stone,’ named after a half-moon, is a semi-circle laid at the entrance to many different Buddhist sites around Sri Lanka. There are a series of semi-circular rings. The outermost ring is of fire: the experience of the world, of desire, and the pain and suffering that go with it. The next ring is of elephants, lions, horses and bulls – the four animals that represent the four pains of life: birth, ageing, ill-health, and death. They are also the four stages of life: growth, energy, power and forbearance. The next ring is a twisted creeper, representing the tortuous routes one must sometimes take to put aside desire in search of one’s true happiness. Then the next ring is of Thorn Birds or Swans; in Sri Lankan mythology the Thorn Bird can magically separate milk and water. This symbolises, then, the moment when the follower of Buddhism begins to discern the true happiness from the fires of the world. At last, then, in the inner semi-circle is reached: a semi-circle of lotus flowers, and the radiant inner happiness of nirvana. Thus, at the entrance to a Buddhist site in Sri Lanka, stepping upon the ‘moon stone’, one is stepping upon the path to Enlightenment. It is the cycle of Samsara – from worldly desires to the achievement of Nirvana.
There are, of course, lots more photographs on Flickr.
I began my trip to Japan – it seems like a long time ago! – with a visit to pay my respects to one of the first Emperors – Nintoku-tenno-ryu – the legendary Emperor of the 5th century, when Shinto was supreme and the shrines of Ise Jingu and Izumo Taisha already in their prime. But this was around about the time that Buddhism first arrived in Japan, and in Kyoto already I had seen shrines and temples side by side, exhibiting the famed co-existence, and even syncretism, of the two religions in this country. So it seemed appropriate, on the last day, to visit the greatest Buddhist temple in Japan: Todai-Ji, in Nara, where in a great hall there resides the largest statue of the Buddha I have ever seen – at 49ft 2in high a UNESCO World Heritage Site and the largest statue of the Buddha Vairocana in the world – known to the Japanese as simply Daibutsu.
Right next to it, however, amongst all the deer (Shinto messengers of the gods) roaming the great Nara Park, lies the Kosagu-Taisha Shrine, perhaps the third, alongside Ise Jingu and Izumo Taisha, of the greatest Shinto Shrines in Japan. Here, at the very last, I cleansed at the fountain, and worshipped in the proper way at the gate of the shrine, and thanked Japan for all that it has given me over the past two weeks.
Nara Park – particularly on a Sunday – however, is a bit like the Tower of London: thronged with tourists from all over the world, but also with worshippers from all over Japan, and, in truth, I am, at the last, getting a bit ‘shrined-out,’ if I am allowed such an expression. Having taken in these two great sights, therefore, I decided to forego the rest of the shrines and temples around the Park, and get the bus back to Nara Station, the train back to Osaka, and the subway back to Shin-Osaka, for a final meal at the Marriott, and an early night for an early start heading for the airport.
It has been a truly amazing trip, taking in some of the most awe-inspiring sacred places I have ever had the privilege to visit, and pay my respects to. Both Shinto and Buddhism are living and thriving religions, side-by-side, in Japan, (alongside capitalism, which thrives right next to both!) and the co-existence, mutual respect, humility and harmony of these faiths – and of the Japanese people – and the meticulous care of the truly beautiful buildings and gardens where these religions thrive, have really impressed me. The news from the UK, and from the US, during my stay here, has been so depressing, in comparison. It is no wonder to me that Japan is now one of only 10 countries in the whole world that is fully at peace, and not engaged in some external or internal war. Long may it remain so.
One thing I will not forget is the hospitality and friendliness of the Japanese people, and their amazing food! It is difficult to pick out one ‘best’ meal during the last two weeks: the first dinner at Iseshinsen was memorable for the sheer number of wonderful dishes; the sashimi dinner at Iberaki unforgettable for freshness, flavour, and of course the sashimi whale; the sushi dinner at the Imperial Hotel (as well as being one of the most expensive meals I’ve ever eaten) was similarly memorable for the freshness of the fish – and the delight and expertise with which the master chef prepared each sushi morsel for me before my eyes; finally, of course, the multi-course oyster extravaganza at Yamaichi on Miyajima was an eye-opening wonder of culinary delight. I suspect the Japanese restaurants at home in the UK won’t quite meat my expectations after such delights, but I’m sure I’ll be trying them out!