{"id":84,"date":"2010-08-23T22:47:00","date_gmt":"2010-08-23T21:47:00","guid":{"rendered":"http:\/\/kreps.org\/blog\/?p=84"},"modified":"2016-09-18T16:49:29","modified_gmt":"2016-09-18T15:49:29","slug":"peru-trip-6-arrival-at-lake-titicaca","status":"publish","type":"post","link":"http:\/\/kreps.org\/blog\/peru-trip-6-arrival-at-lake-titicaca\/","title":{"rendered":"Peru Trip #6 &#8211; Arrival at Lake Titicaca"},"content":{"rendered":"<p><img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/jazminpool.jpg\" style=\"float: left; margin-right: 10px; margin-bottom: 5px; border: 0px solid;\" title=\"Pool at Villa Jazmin at Nazca with Dune in background\" alt=\"Pool at Villa Jazmin at Nazca with Dune in background\" class=\"pivot-image\"><br \/>\nBoth an eventful and uneventful few days. After a morning reading Mercia<br \/>\nEliade&#8217;s classic text, The Sacred and the Profane, soaking up the<br \/>\nsunshine at Nazca, I took the long bus journey back to Lima &#8211; the bus<br \/>\narrived late and made a number of unscheduled stops (including for the<br \/>\ndriver to buy some oranges from a roadside vendor) arriving in Lima<br \/>\n80minutes late.  My restaurant of choice was fully booked by then, and<br \/>\narriving by taxi at the alternative I found it too was fully booked,<br \/>\ndespite the Hotel receptionist shrugging that I would not need to book<br \/>\nthere.  They took pity on me though and put me on a bar stool at the<br \/>\nbar, where I enjoyed a fabulous meal, generosity from the talkative<br \/>\nbarman, and a thoroughly good Saturday night out. I can thoroughly<br \/>\nrecommend the Brujas de Cachiche to any visitor to Lima.<\/p>\n<p>\nSunday was then all about flying up to the mountains &#8211; an airbus from<br \/>\nLima airport at lunchtime stopping over briefly at Cusco, without<br \/>\ndisembarking, and then heading on up to Juliaca, the small city on the<br \/>\nplain overlooking Lake Titicaca.  From the moment I got off the plane I<br \/>\ncould tell we were very high up, and that the air was thin!  Walking<br \/>\nsuddenly became a struggle, and the effort of any exertion seriously<br \/>\ntaxing on one&#8217;s reserves of strength.  This immediate fatigue receeded<br \/>\nin the car, replaced by consciousness of having to breathe really<br \/>\nquickly &#8211; a shortness of breath one would normally associate with the<br \/>\nmoments after major exertion, but experienced whilst sitting in the back<br \/>\nseat of the guide&#8217;s car.  On the way to my hotel in Puno, we stopped to<br \/>\nvisit the Silustani Tombs. <br \/>\n<a rel=\"external\" href=\"http:\/\/www.flickr.com\/photos\/da5idgpk\/sets\/72157624792050090\/\"><\/p>\n<p style=\"text-align: center;\"><img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/silustani.jpg\" style=\"border: 0px solid;\" title=\"The Silustani Tombs - link to Flickr\" alt=\"The Silustani Tombs - link to Flickr\" class=\"pivot-image\"><\/p>\n<p><\/a><br \/>\n<img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/aymaratomb.jpg\" style=\"float: left; margin-right: 10px; margin-bottom: 5px; border: 0px solid;\" title=\"An Aymara Tomb\" alt=\"An Aymara Tomb\" class=\"pivot-image\"><br \/>\nThis proved to be a fascinating visit, despite the fact that I was only<br \/>\ncapable of pigeon-toe progress with frequent rest-stops, and the fatigue<br \/>\nwas gradually turning into a dizziness of absolute exhaustion. But the<br \/>\nhistory of this area, as my guide described it, was fascinating.  The<br \/>\nPucara people were the first known civilisation here, and I will see<br \/>\nmore of them on the Inka Express bus journey to Puno later this week.<br \/>\nAfter this culture had faded, the Tihuanaco came, and populated the<br \/>\narea.  At the height of their civilisation here, the Aymara, a warlike<br \/>\npeople from the south and east, perhaps Argentina, conquered the area,<br \/>\nforcing the small remnant of surviving Tihuanaco to embark on a long<br \/>\nwandering in the mountains, until they settled north in the sacred<br \/>\nvalley, and became the Inca.  The Inca, of course, later reconquered<br \/>\nthis area, along with the whole of the rest of the Andes, in the largest<br \/>\nempire of all pre-Columbian South America &#8211; of which more, of course,<br \/>\nin Cusco and Macchu Picchu.  Up here in Juliaca and Puno, despite the<br \/>\narrival of the Spanish conquerors, who looted the ancient sites and<br \/>\nbrought Catholicism to the area, much of the original pre-Christian<br \/>\nreligious practice and the two &#8216;nations&#8217;, Aymara and Quechua<br \/>\n(Inca\/Tihuanaco people) survive to this day.  My guide is Quechua, the<br \/>\ndriver Aymara.<br \/>\n<br \/> <img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/incalizard.jpg\" style=\"float: right; margin-left: 10px; margin-bottom: 5px; border: 0px solid;\" title=\"Inca Tomb with lizard\" alt=\"Inca Tomb with lizard\" class=\"pivot-image\"><br \/>\nThe Silustani tombs are mostly Aymara, with some later Inca tombs as<br \/>\nwell.  Alongside the tombs are three other sections of the site: the<br \/>\nritual area, the workshop, storage and living area, and the quarry where<br \/>\nthe rock was carved out of the mountainside.  Like the Moche practice<br \/>\nin the far north, and Egyptian and other practices in other continents,<br \/>\nnot only the Lord but his wives, boys, servants, priests &#8211; between 30<br \/>\nand 50 bodies &#8211; were buried in each of the tombs.  All the precious<br \/>\nmetal artefacts were looted by the Spanish, but archaeologists have<br \/>\nfound ample evidence of human bones, ceramics and other remants to gain<br \/>\nunderstanding of these monuments. <\/p>\n<p>The largest of them, an Inca one, with exquisite stone work, also had a<br \/>\nrelief carving of a lizard on it, pointing in the direction of the<br \/>\nTemple of the Sun, the island on the Bolivian side of the lake where the<br \/>\nInca absorbed the Tihuanaco origin myth and made it their own, with a<br \/>\nsplendid temple.  <\/p>\n<p style=\"text-align: center;\"><img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/silustanistonecircle.jpg\" style=\"border: 0px solid;\" title=\"Stone Circle at Silustani\" alt=\"Stone Circle at Silustani\" class=\"pivot-image\"><\/p>\n<p>\nIn the ritual area, I was introduced to a very familiar stone circle.<br \/>\nMy guide clearly had real respect for the place: he pointed out on the<br \/>\nhorizon to south and east among the mountains where the villages of his<br \/>\nmother and father were located, and spoke with genuine appreciation of<br \/>\nthe Quechua Mother Earth &#8216;Pacha Mama&#8217; and Mother Waters &#8216;Cucha Mama&#8217;<br \/>\nwhose spirits were in everything, in every stone.  The archaic religious<br \/>\nmind, as described by Mercia Eliade, was here almost in its raw aspect,<br \/>\nfor all that this son of tribal people now worked in the tourist<br \/>\nindustry, using his excellent English.  Having asked permission, I<br \/>\nentered the stone circle, and paid my respects to the Earth Mother of<br \/>\nthe Mountain, here at the roof of the world, my body the tree through<br \/>\nwhich earth and sky communicate and become one, pillar of every house,<br \/>\ntower of every city, altar of every temple.<\/p>\n<p><img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/guardianrock.jpg\" style=\"float: left; margin-right: 10px; margin-bottom: 5px; border: 0px solid;\" title=\"The Silustani Guardian Rock\" alt=\"The Silustani Guardian Rock\" class=\"pivot-image\"><br \/>\nOn the descent from the hill of the tombs, though the thin air was<br \/>\nreally starting to get to me by now, (hence the not very good photo) my<br \/>\nguide showed me the guardian stone at the foot of the ancient stairway.<br \/>\nHe asked me if I had a compass.  A spiral carved on one side of the rock<br \/>\nzeroed in on a particular patch of the stone where the compass on my<br \/>\niPhone suddenly switched to point west, instead of north, directly at<br \/>\nthe centre of the spiral.  Yes, indeed they believe there is some<br \/>\nlodestone or other in this rock, and yes, indeed, the Aymara clearly<br \/>\nknew about this.  The other side of the rock sported the carved face of a<br \/>\nPuma, facing up to the stones.<\/p>\n<p>\nBut my reaction to the thin air was rapidly turning into full-on <a rel=\"external\" href=\"http:\/\/en.wikipedia.org\/wiki\/Altitude_sickness\">Acute Mountain Sickness (AMS)<\/a>,<br \/>\nor altitude sickness, and we headed on to Puno as the sun went down and<br \/>\nthe cold wind of the mountain winter began to bring the temperature<br \/>\ndown sharply.  At the hotel I practically collapsed for an hour or two&#8217;s<br \/>\nnap, and then managed to pigeon-toe down to the nearest restaurant, a<br \/>\ncouple of doors down from the hotel, for a light supper, and pigeon-toe<br \/>\nit back up to my room, completely exhausted, to sleep again.  It was<br \/>\n9pm.  I awoke almost hourly, drinking water, feeling exhausted, my pulse<br \/>\nrapid and persistent, breathing short, dizzy and suffering awful<br \/>\nfatigue.  Finally, at about 4am, the pulse and shortness of breath had<br \/>\nbegun to recede, to be replaced by a headache.  I took some ibuprofen at<br \/>\n5am, and finally decided to cancel my tour to the Lake Titicaca<br \/>\nIslands, to stay put and get a day of complete rest.  By 9am, worried<br \/>\nfor me, the travel agency had called in CondorAssist, the medical<br \/>\ninsurance with my fortnight&#8217;s tour, and a very nice young Quechua doctor<br \/>\narrived, with a translator.  It was agreed by all that it was altitude<br \/>\nsickness, that the worst was over, that I had done the right thing<br \/>\ncancelling today&#8217;s tour, and he sat me with an oxygen mask plugged into<br \/>\nan oxygen bottle that they keep at the hotel, for 20 minutes, which<br \/>\ncleared my headache!  <\/p>\n<p><img decoding=\"async\" src=\"\/blog\/export_genericmt.php_files\/punowomanmobile.jpg\" style=\"float: left; margin-right: 10px; margin-bottom: 5px; border: 0px solid;\" title=\"An Andean woman in Puno using her mobile\" alt=\"An Andean woman in Puno using her mobile\" class=\"pivot-image\"><br \/>\nBy lunchtime I was able to take a little walk, buy some alpaca socks and<br \/>\na straw sun hat, and get a bowl of Inca Soup &#8211; guinea pig and alpaca<br \/>\nmeat and soft cheese cubes in a nourishing soup, which I ate most of<br \/>\nwith a large glass of freshly juiced papaya.  It is interesting how, up<br \/>\nhere in the mountains, many of the local people still maintain the<br \/>\ntraditional dress, at the same time as embracing the all-encompassing<br \/>\ninformation revolution.  This excursion, however, was very tiring, and I<br \/>\nreturned, again very slowly to the hotel, to sleep for a couple of<br \/>\nhours in the afternoon.<\/p>\n<p>So &#8211; not only do I get air-sick on little Cessna&#8217;s doing wild<br \/>\nmanouevres, I am among those who suffer from altitude sickness, too.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Both an eventful and uneventful few days. After a morning reading Mercia Eliade&#8217;s classic text, The Sacred and the Profane, soaking up the sunshine at Nazca, I took the long bus journey back to Lima &#8211; the bus arrived late and made a number of unscheduled stops (including for the driver to buy some oranges &hellip; <a href=\"http:\/\/kreps.org\/blog\/peru-trip-6-arrival-at-lake-titicaca\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Peru Trip #6 &#8211; Arrival at Lake Titicaca&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,8],"tags":[],"class_list":["post-84","post","type-post","status-publish","format-standard","hentry","category-archaeology","category-journeyman"],"_links":{"self":[{"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/posts\/84","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/comments?post=84"}],"version-history":[{"count":7,"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/posts\/84\/revisions"}],"predecessor-version":[{"id":912,"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/posts\/84\/revisions\/912"}],"wp:attachment":[{"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/media?parent=84"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/categories?post=84"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kreps.org\/blog\/wp-json\/wp\/v2\/tags?post=84"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}